Biased Book Reviews: The Chrysalids (1955) by John Wyndham – Out with cosy England, in with an apocalypse

I’ve hit a problem. All the studies I have to do have reduced the time I have to read books to zilch essentially. Yes, I’m pissed off about it, but will I let Biased Reviews stop doing books? Nope. The same for the gaming reviews, though I haven’t played as many games as the hundreds of books I’ve read over the last couple of years. So here we are, reviewing another book. This time, it’s from the man who repeatedly asked the question, “What’s the British approach to a bizarre situation that quickly spirals into a disaster?” Oh Mr. Wyndham, you’ve left us a lot of tales of humanity threatened to the point of collapse only to have the sensibilities of ‘50s Britain try and resolve matters over some crumpets. John Wyndham has reliably provided an interesting and almost sardonic angle on world-changing sci-fi dangers. There were the killer walking plants from The Day of the Triffids. Then the oceans were invaded by beings from the stars in The Kraken Wakes. Later on, creepy little children would terrorise the countryside in The Midwich Cuckoos and a piece of algae-fungi blend kickstarts dreams of a feminist movement in Trouble with Lichen. In this review though, I’ll take a gander at the writer’s most adventurous outing, leaving the familiarity of post-war English towns and hurtling into the far future where the world is a barren landscape. I’m talking about The Chrysalids.

This was his third book released under the Wyndham name and, while well known in literature, has divided opinions amongst those who claim to be pro literature reviewers. Stuff about a sneaky deus ex machina in the end, flawed logic, yada yada yada… I’ll be the judge of that in this edition of Biased Book Reviews. Let me emphasise one word: BIASED. This is my opinion. I might even think what I say is more correct than what others say. It’s still my opinion so feel free to look at the book a different way. And because this is biased to myself, some of the things I may say might be purely out of personal interests and not from “pure critique” whatever that is. Let me say this first: I like Wyndham’s work so far. For the record, I’ve read The Day of the Triffids, The Kraken Wakes, The Midwich Cuckoos and his posthumous novel Web. The science fiction elements in those are balanced nicely by his present-day settings and attitudes, providing a different but not overly dramatic outlook on oncoming tragedies. So, how does this post-apocalyptic story work out?

The tale is told from the perspective of our protagonist, David Strorm (quick insert here: I can’t help but keep typing “Storm”; the future’s really full of slightly different names). We begin with his days as a youngster in the settlement of Waknuk some time far into the future where out beyond of the safety of what little civilisation exists are the Fringes, a place no-one dares tread. As David grows up, he learns more and more about the values the community believe in. The townsfolk are very religious and go to great lengths to ensure the populace contains only those made in God’s image. The same goes for crops and animals. Apparently, anything that looks slightly out of line is a monstrosity that must be eliminated to keep the human race pure. Hmm, sound familiar to anyone? I personally find allusions to racism and genocide. The image of the Nazis’ approach to the Jewish population in Germany is what I relate this book to. However, while those wackos were trying to kill off an entire race, the world of The Chrysalids is concerned with mutations. It seems that ever since the event that transformed the landscape into the horrific shithole it has become, lifeforms have occasionally deviated from societal norms of appearance, and instances are on the rise. David learns much of this through encounters with so-called Deviants. The first one he encounters is Sophie who has six toes on her left foot. He and her family make a pact to keep the girl’s difference secret as David begins wondering why Deviants are feared.

We learn David’s family is one of the more religious ones in Waknuk and the importance of protecting the purity of the human race is constantly drilled into him. Eventually Uncle Axel comes into the picture and thank goodness, there’s someone to talk to who isn’t a dick to Deviants. David tells Axel of strange dreams he’s had and is advised not to mention them to anyone. Later on, Sophie is found out by the town to be a Deviant, leaving her family no choice but to flee – with unsuccessful results, because that’s how a dystopian future works I guess. This event triggers David’s desire to escape but Axel convinces him otherwise. Besides, where is there to run? Out in the Fringes are apparently where the Deviants are most abundant. Oh, and those dreams David’s been having? Well… turns out he’s telepathic, making him a Deviant. Soon enough, the Strorm family welcomes newborn daughter Petra who, unbeknownst to anyone except David, also harbours telepathic abilities. Time passes and more telepathic people emerge, all joining into an ethereal conversation. The group attempts to keep their power a secret and teach the young Petra to keep her skills undetected. However, selfishness by one of the telepaths sets off a series of events that slowly expose the group to the Waknuk villagers.

As more telepaths are caught and tortured, a message calls from a woman in a far-off place called Sealand reaches the group. The situation in the village worsens further to the point that the group decides to get the hell out of Dodge despite the dangers of venturing into the Fringes. David goes on the run with Petra and his fellow telepath friend Rosalind. Waknuk settlers track them while the trio are caught by a Fringes tribe and held captive. It’s here that Sophie makes a surprise appearance. Well, her family was caught but not here. She’s resided with the tribe and agrees to help break David, Rosalind and Petra free as the woman from Sealand races to arrive at the scene and help. However, the Waknuk hunting party arrives and does battle with the Fringes tribe. There appears to be no escape for David and his gang, not to mention the other telepaths converging on their position. But it’s Sealand to the rescue as the mysterious woman arrives in an aerial vehicle that shoots web-like materials at the warring factions, some of it getting on the telepaths. The material is in fact a contracting plastic that pretty much is what today’s riot control squads would dearly want in their arsenal, only this plastic is painful given how much it actually contracts. The entire battle is silenced by the weapon and David and crew, after getting the plastic removed, are given a lift to Sealand, the promised land. The end.

The thing I was saying about allusions to racism earlier? Maybe the Nazi example was a bit extreme. I can actually see this desire to keep Waknuk pure by killing those whose bodies don’t conform partially in our image-obsessed culture which thankfully is slowly being rectified. We can all recall times in our life when we noticed that some overarching powerhouse – the media – concocted an ideal image that we could try to follow. It’s still a heated topic today. Of course, we don’t go about slaughtering those who look a little bit fatter than what the “norm” (if there really is one) is, but there is shaming. It still happens today though I hope it’s not as bad as previous years given the growing movement to just accept others as they are.

Now I haven’t actually touched on some of the background elements of The Chrysalids. I mean, why is the world a wasteland anyway? Well, it’s hinted several times that the world was destroyed by nuclear war, a concept that was very scary back in the Cold War but isn’t such a big deal today with all this worrying about cybersecurity and dumb terrorists from a furniture company. It also explains the reason for the many Deviants in David’s world. It’s not quite a case of evolution but the thing is that the Sealand woman who swoops in and saves the day sees the telepathy mutation as the next step in humankind. I suppose no-one in this world can remember the past, so I guess the thought of nuclear annihilation and radiation hasn’t quite crossed their minds. Apparently everyone is Sealand is a telepath and far more technologically equipped than the farmhands down in Waknuk. However, there is some conflict in the Sealand woman’s thinking at the novel’s ending sequences. That plastic weapon she used actually kills people. Both the Waknuk party and the Fringes tribe were attacked by the weapon. From what I read, the Sealand woman didn’t seem too willing to kill. However, it happened. There’s a long speech she delivers discussing Sealand, its intentions and how she handled the situation was worth it. Yes, the inhabitants of the Fringes didn’t mutate at their own will yet the woman says they had no chance and that apparently is justification enough for killing them. Remember how the folks at Waknuk were all about exterminating those who weren’t like them? Sounds a bit like Sealand, don’t you think?

This analysis of the ending falls in line with a review from a website called SFReviews.net and by their reviewer’s judgement, this ending made the book suck. To me though, I see this strange convoluted shot at explaining why the Sealand woman willingly killed the fighting people a suitable way to close up the novel. We expect Sealand to be the better world than the one David and company resided in, a place to work with similar people in a safer and more innovative environment amid a ruinous world. Instead, this insight into the Sealand woman’s ideologies suggests that maybe the promised land isn’t that great a place. I like that approach to the end although if this is what Wyndham intended is open to question.

I’ll tell you what else is good about The Chrysalids. Character development is well done, primarily with David given he’s the narrator. The other characters receive adequate attention too, without too many moments of useless participation. Pacing isn’t too rushed and it kept me interested throughout. The world in which the tale exists, while overdone today, still intrigues and gives us a window into what the ‘50s Cold War era feared and expected from a nuclear exchange. Wyndham may not have portrayed the satirical dismissiveness of England to impending doom but the climate of fear and expectations are expanded here. It’s not too long of a novel either so anyone could pick this up and enjoy it for a reasonable amount of time. Is it a masterpiece though? I wouldn’t go that far. The book doesn’t jump out at me with some great element. Going out of his way to write a far future story was probably enough for Wyndham and for that I applaud him.

It’s over 60 years old now but The Chrysalids is still a solid read. The fears of an irradiated planet may be past but the issues of conformism, especially in body shape, and racism to a degree are somewhat relevant today. This isn’t a book that has little relation to our world. Besides, the story is wonderful and interestingly for a Wyndham sci-fi tale, there’s a coming-of-age story too. Following David and his friends over the years, learning more about themselves and the society they exist in, it’s quite an adventure. By no means is this his best novel but it holds its own and remains an admirable piece of literature. In fact, I’m surprised this hasn’t been turned into a film yet with the current flood of YA dystopian films. I would be interested in an adaptation of this story to hopefully stop the shit we’re getting from the Divergent franchise. Anyway, I award The Chrysalids a score of:

8/10

I feel I’ve read too many good books for a while. I should probably look at doing some terrible ones. Still, if you haven’t read anything by John Wyndham, definitely check him out. The Chrysalids is a good choice if you want to save the best for later.

You can call this a progressive society, but how many will actually “progress” without the aid of an asteroid?

Unless you’ve been living in North Korea or inside a geode (how you managed to get into a tiny hollow rock lined with crystals is beyond me), you must’ve heard all the glorious news that the USA legalised same-sex marriage nationwide. Congratulations America! Yes, you may have not grasped the concept of gun control like Australia but it’s great to see that Congress no longer has a reason to vomit after seeing rainbow-coloured flags. Of course, Australia still hasn’t taken the LGBT agenda seriously thanks to Tony Abbott’s phobia of the 21st century so that’s definitely a point for the USA in that case. Now if you haven’t heard about all this, you’ve definitely seen it. Almost everyone on Facebook has used a mysterious function to overlay rainbows on their profile pics, and for you WordPress bloggers out there, it seems the Nyan Cat has been running left and right across the blue toolbar at the top of your screens. Plus, every news network not interested in terrorist bombings has massive features dedicated to the rainbow movement that has triumphed in George Washington’s stomping ground. Again, well done America, but I still want you to make tax and mandatory tips inclusive in your prices at restaurants. Now I have nothing against the ruling of this Supreme Court decision. I’m not aware of any lethal zombie-turning disease that only affects LGBT supporters so go ahead, get married. One could argue this is a good thing because with the world population rising at an incredible rate, not forcing people to only marry someone of the other gender might dent that birth rate increase. A weak argument of course, but I didn’t suggest that one in the first place, just as I wasn’t the first to realise how terrible Terminator Salvation was, so Genisys had better do better for goodness’ sake. So, end of story. America now allows same-sex marriage not long after Ireland escaped being erased from existence by the gods. The ball is rolling even more for other countries to adopt the same laws (Uganda might be a problem). Fin.

But I’m still here, so what else do I intend to talk about? Well, many people like to use the term “social progress” to describe how global culture and attitudes have developed over time. Such a “progressive society” adopts these evolutions in thinking because they are improvements over previous ways. Nothing wrong there, although it’s sometimes rather dubious what an improvement is. I’m sure killing off the Jews isn’t progressive but Mr. Hitler and his nasty Nazis thought so. Yes, there are Holocaust deniers out there but our progressive society that sort of believes in free speech has decided that these deniers are lawbreakers. Okay yeah, Holocaust denial is nonsense and definitely should be eradicated but you get what I meant about the mystery of improvement in society is. Understanding how a society works is nightmarish even at first glance. I spend a lot of time wondering how this society operates in order to understand my place in it – and so far, I’ve determined I’m actually in another universe at the fringes of modern society. Now it’s fair to say that this growing acceptance of the LGBT community is progressive. Looking at it now, it looks blatantly obvious that there shouldn’t have been such a divide. They’re humans like everyone else (although there are some people I know who might actually be early Soviet androids in disguise) so what’s the problem? Only a few decades ago, being gay was punishable and very taboo. If you’ve seen The Imitation Game or read up on the life story of World War II code-cracker Alan Turing, his career and world was ruined when he was prosecuted for being a homosexual in 1952. That wouldn’t happen today, but even that statement I made right now is actually slightly false. Yes, we’re more supportive of lesbians and the like but there’s going to be quite a lot of us who still harbour a semi-conscious instinctive fear or hatred of the LGBT movement. Even though there’s virtually no threat from them except having your house completely painted in rainbows without your permission, all those years of living lives where the “queers” were to be avoided are still partly hardwired in our heads. Hell, I’m betting many of you say to your friends, “Heck yeah! A toast to the rainbows!” and will even know that there’s nothing wrong with brushing shoulders with our mutual LGBT community, but most of you will have some lingering apprehension and possibly take one step away from them. Do you know what I mean? We are a progressive society but only on the surface for the most part. A long history of anti-gay beliefs is hard to shrug off for those who were brought up in those days.

This isn’t an exclusive issue to the LGBT movement and rainbow marriages. If you ask me, all of our big social issues arise from hardwired histories that are only seriously getting some overturning today. Race is a great example. Remember segregation in the USA, the Aborigines’ lack of identity in Australia and South Africa’s apartheid regime? Those laws and stuff are effectively gone now, but we still have racism problems today. Why? It’s not in any constitution I know of to go around and scream “Nigger!” at black-skinned people. Even though we are supposedly more accepting of the mixing of the races, some invisible force compels the whites to classify the blacks as filthy while the blacks themselves think of the whites as the rick kids who can’t play basketball, and this all happens while the Chinese are expected to be good at maths. There’re a lot of stereotypes associated with each race and technically they aren’t true but so many years of racial division has imprinted these ideas into almost every such that they in some degree fulfil these false expectations. Another great example of superficial social progress is gender equality. This is a very brutal battlefield of wits and squabbling filled with feminists and… uh, anti-feminists? I don’t know. Whatever, there’s a building push to give women the same opportunities as men. You know the drill. In the long, long past, it was the lady who sat like a good wife at home to do the knitting while the gentleman would make the money and be recognised for DNA sequencing. We’d like to think that’s not the case anymore, and sure enough that’s partially true. Women now work real paying jobs and men are adopting traditionally wifely duties, albeit some of them still fail at cooking a simple meal. However, thanks to that innate part of our minds that’s been conditioned to put the man at a higher level than the woman, we still have wage gaps, job imbalances, and just general views of women being somehow inferior. The gender equality debate is an absolute mess and even trying to get into it will guarantee a quick death. In some ways, the issue has given women more power in cases of sexual harassment. Given that men traditionally got away with it, the gender equality problem has unexpectedly given the girl more power in such claims. I recall reading Disclosure by Michael Crichton whose plot revolves around a man accused of sexually harassing his boss, a former girlfriend, even though it was actually the boss’ doing, but thanks to girl power the man is destined to lose the case unless he finds some unobjectionable evidence to prove he wasn’t at fault. Clearly the gender battle is much more rickety than some other social issues but what I’m trying to get here is that these problems are things our progressive society is working to eliminate even though our global history has imprinted the old beliefs into our brains and trying to change them takes a lot more than social progression.

Where does that leave our vision of a progressive society? On the whole, it looks like we as a collective are working to some greater good, the dream that everyone can live equal lives without discrimination or hatred. That’s a good thing, but thanks to the past, our minds will remain under its influence passively. We’ll all chant in support of rainbows but many of us will still look down judgingly on same-sex marriage. We’ll say we’re friends with our African-American and Asian entourage, but that doesn’t stop a steady stream of instinctive racism that some will try to cover up as harmless jokes when they weren’t intended to be such. We’ll let more girls into jobs but the little man from the ‘50s in our neurons will sway the job promotions to men. It doesn’t matter how much society moves on, it’s a question of how many people will be able to forget those old ways and move with the times. Essentially, what I’m concluding is that no matter how far we progress, these outdated thoughts will persist in almost all of us and may threaten the progressive ways we claim to support. In fact, if you really want total turns of thought, it takes a massive disaster that kills millions to bring about the shift needed, either by complete shock or wiping out those who can’t completely change. An asteroid would do the trick, though I’d rather not want to die from that. Nor do you I hope.